
A Path of Service and Community
When we are attuned to God’s life within, when we are living in faith, we feel naturally and joyfully called to be of service in the world, to help others from a place of unconditional love, forgiveness and connection. But too often we live instead in a perceived place of isolation. We feel separate from our true selves, from other people, from the natural world, and even from God. Living in separation we behave self-destructively, neglect the needs of others, and damage the world around us.
From the contemplative perspective, the answer to this perceived separation lies in how we relate to God.
As we grow in union with Christ we begin to see the oneness of everything else, in God. The diversity of life -- other people and their needs, God’s creation endangered by human activity, our own true happiness -- is actually all in unity, in God.
How can we let this realization of unity deepen within us and be expressed towards others? How can we practice contemplative service and strengthen our sense of connection with others, to create true community around us and protect the delicate balance of life on earth?
Contemplative practice lets the fruits of our relationship with God gradually come forth in life. All the branches of the Path of Centering Prayer help us in being progressively freed from our own distractions, anxieties, faults and false selves... freed to serve other’s needs from the growing realization of unity. Our dependence upon God frees us to be simple servants of the Divine Mystery, in love and forgiveness.
Contemplative Service and Community -- the eighth branch of the Path of Centering Prayer -- takes this gradual movement further by bringing the realization of unity in God to life. It presents the scriptural understanding of the deepening levels of contemplative service. It points towards perspectives that allow these different levels of contemplative service to come forth in us more easily. Otherwise, we can easily become trapped in our efforts to serve others--trapped in our emotions, our agendas, and in our false selves.
Instead, we learn how to settle our awareness in God’s presence within, and to see God in others and in creation, recognizing the unity that already exists. From this place our acts of service are more freely given and, although quiet and perhaps unnoticed, tend to be much more effective in the world.
Contemplative service brings us into the mystery of community with other people as we deepen our communion with God. We can not be freed from the false self -- in fact, we are not fully on the Path of Centering Prayer -- until we begin to discover communion in service and community.
For the vision that Jesus points to is one in which God is in all creation and in all people, and all creation and people are in God. Contemplative service -- God in us serving God in others -- gives us a spiritual way to respond to the people around us and to the crucial issues of our time: social injustice, religious intolerance, and the destruction of the environment.
In the course of their journey, he came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking.
But Martha, who was distracted with the serving, complained to Jesus and said, “Lord, do you not care that my sister is leaving me to do the serving all by myself? Tell her to help me.”
But the Lord answered, “Martha, Martha, you are worried and anxious about so many things. Yet few things are needed, indeed only one. Mary has chosen the better part, it is not to be taken from her.”
Luke 10: 38 -42
What we are asked to do at present is not so much to speak of Christ as to let him live in us so that people may find him by feeling how he lives in us. Thomas Merton’s last words
This is the reason for prayer, my daughters, the purpose of this spiritual marriage: the birth always of good works, good works. So be occupied in prayer not for the sake of enjoyment but so as to have the strength to serve. Mary and Martha must combine.
Saint Teresa of Avila
Jesus Washing the Disciple’s Feet
Contemplative service is God in us
serving God in others.
Thomas Keating
The Word is living, being, spirit, all verdant greening, all creativity. This Word manifests itself in every creature.
Hildegarde of Bingen
The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another and all involved in one another. Thomas Merton
God is justice.
Julian of Norwich
Do you feel separate from other people? Is it hard for you to serve others in the selfless way you would like to? In your daily activities do you sometimes feel trapped in the agendas of your false self?
The Eighth Branch:
We cannot live harmlessly. To live we must daily break the body and shed the blood of Creation. When we do this knowingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, destructively, it is a desecration. In such a desecration we condemn ourselves to spiritual and moral loneliness and others to want. Wendell Berry